From Political Philosophy to Peace Architecture: Revitalizing Waqf within Islamic Political Thought for Community Security and Conflict Transformation
DOI:
https://doi.org/10.58764/j.prwkl.2026.4.185Keywords:
waqf, Islamic political thought, peacebuilding, conflict transformation, community securityAbstract
In view of the chronic growth of conflicts, community insecurities, political instabilities, forced displacement, and socioeconomic inequalities in most Muslim societies, there has been a growing interest among academia and policymakers on the capabilities of indigenous governance institutions for sustainable peace and inclusive development. Despite the preponderance of state-centered approaches, liberal peace approaches, and humanitarian interventions in current peacebuilding agendas, much less attention has been paid to the constructive role of Islamic endowment (waqf) institutions as sustainable community security mechanisms and conflict resolution tools. Historically, waqf institution served not only as an institution for public charities but as one of the most robust institutions of Islamic political governance, which financially supports the implementation of policies aimed at developing education, health facilities, administration of justice, construction of public amenities, poverty alleviation, and social welfare thus contributing to social harmony and political stability. However, the waqf governance and conflict transformation functions remain understudied by the contemporary scholarship. This paper presents a conceptual framework that recontextualizes the role of waqf in the broader stream of Islamic political philosophy as an adaptive device in constructing lasting peace architecture. It employs a qualitative conceptual research design drawing from Islamic concepts of Siyasah Shar’iyyah, Maqasid al-Shariah, institution governance theory, and conflict transformation theory to explore this question based on a thorough review and synthesis of classical Islamic jurisprudence, modern scholarly works, and international policy documents. It finds out that Waqf has a great potential institutional capacity to address root causes of conflicts in a peaceful manner through equity-based wealth redistribution, social development, social protection, economic empowerment, mediation, and inclusive governance. The study presents a new model namely: Waqf Peace Architecture Framework (WPAF) that integratively links Islamic political philosophy and modern peace building strategy. It argues that reconstituting waqf as a governance institution rather than just as a charitable institution can foster community resilience, address social inequity, promote social trust and build up social capacity that transforms conflicts sustainably. The research ends with proposing recommendations for comprehensive policy reforms, institutional restructuring, and capacity development initiatives including institutional innovations and Waqf 2.0 in order to bring waqf institution into the current global peace architecture.
References
» click to expand references listAbbas, A. F., Afifi, A. A., Eliza, M., & Muhammad, A. A. (2025). The Political Dimension of Prophethood on Civilizing the Moral Ethics, Justice, and Class Reform. Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks, 3(1), 119-134.
Afifi, A. A. (2024). Islamic Moral Ethics: The Foundations for Good Governance, Management, and Civilizational Advancement. Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks, 2(2), 65-79.
Afifi, A. A. (2025). Waqf, Shared Value and the Rise of Society Governance. Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks, 3(2), 199-209.
Afifi, A. A., Al-Hadrami, S., & Eliza, M. (2025). Humanitarian and Beyond States Diplomacy: Society as an Emerging Global Actor. Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks, 3(1), 163-170.
Ahmed, H. (2004). Role of zakah and awqaf in poverty alleviation. Islamic Research and Training Institute, Islamic Development Bank.
Ahmed, H., Mohieldin, M., Verbeek, J., & Aboulmagd, F. (2015). On the sustainable development goals and the role of Islamic finance. World Bank Group & Islamic Development Bank Group.
Al-M?ward?, A. H. (1996). Al-a?k?m al-sul??niyyah wa al-wil?y?t al-d?niyyah. D?r al-Kutub al-?Ilmiyyah.
Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. The International Institute of Islamic Thought.
Çizakça, M. (2000). A history of philanthropic foundations: The Islamic world from the seventh century to the present. Bo?aziçi University Press.
Climate change and peacebuilding: Sub-themes of an emerging research agenda. (2024). International Affairs, 100(3), 1111–1130.
Galtung, J. (1996). Peace by peaceful means: Peace and conflict, development and civilization. Sage.
Hassan, M. K., & Aliyu, S. (2018). A contemporary survey of Islamic banking literature. Journal of Financial Stability, 34, 12–43. https://doi.org/10.1016/j.jfs.2017.11.006
Ibn Khald?n. (1967). The Muqaddimah: An introduction to history (F. Rosenthal, Trans.). Princeton University Press.
Ibn Taymiyyah. (1983). Al-siy?sah al-shar?iyyah f? i?l?? al-r??? wa al-ra?iyyah. D?r al-Kutub al-?Ilmiyyah.
Islamic Development Bank Institute. (2023). Islamic social finance report 2023.
Jaakkola, E. (2020). Designing conceptual articles: Four approaches. AMS Review, 10(1–2), 18–26. https://doi.org/10.1007/s13162-020-00161-0
Jawad, R., Plagerson, S., & Jaskolski, M. (2025). A critical review of the state-of-the-art on social policy, conflict and peace in the Middle East and North Africa region: Why social policy matters for peace and why it is also not enough. World Development, 187, 106861. https://doi.org/10.1016/j.worlddev.2024.106861
Kahf, M. (2003). The role of waqf in improving the ummah welfare. International Seminar on Waqf as a Private Legal Body.
Kamali, M. H. (2019). The objectives of Islamic law: Maqasid al-Shariah (Rev. ed.). Islamic Book Trust.
Kuran, T. (2001). The provision of public goods under Islamic law: Origins, impact, and limitations of the waqf system. Law & Society Review, 35(4), 841–898.
Kuran, T. (2004). Islam and Mammon: The economic predicaments of Islamism. Princeton University Press.
Lederach, J. P. (1997). Building peace: Sustainable reconciliation in divided societies. United States Institute of Peace Press.
Mac Ginty, R. (2016). International peacebuilding and local resistance: Hybrid forms of peace (2nd ed.). Palgrave Macmillan.
Mohieldin, M., Iqbal, Z., Rostom, A., & Fu, X. (2012). The role of Islamic finance in enhancing financial inclusion in Organization of Islamic Cooperation (OIC) countries. World Bank.
Mohsin, M. I. A. (2013). Financing through cash-waqf: A revitalization to finance different needs. Palgrave Macmillan.
Muhammad, A.A., Abimbola A.F, & Garba S.K (2024). The Success of Entrepreneurship Education in Tafarkin Tsira Islamic Center Azare of Bauchi State Nigeria. Nepalese Journal of Management Science and Research, 7(1), 76–87. A Publication of Research Department of Global College International, Mid-Baneshwor, Kathmandu, Nepal. ISSN 2795-1545 eISSN 2467-9356. Retrieved from https://www.nepjol.info/index.php/njmsr/article/view/64610
Muhammad A.A., and Ibrahim D. I (2021). Issues and Challenges Confronting Muslim Student-Mothers in Gombe State Tertiary Institutions (a Case Study of Federal University of Kashere, Gombe State- Nigeria). International Journal of Social Science Research and Anthropology (TIJSSRA) Vol. 5, No. 6, ISSN: 2977-5745. Pp 1-18.
Muhammad, A.A. (2021). Khadijah (R.A) an Entrepreneur in the Prophetic House: A Lesson to the Contemporary Muslim Women of Gombe State-Nigeria. International Journal of Umranic Studies. Sultan Sharif Ali Islamic University, Brunnei, Dar-Assalam. ISSN: 2617- 9393 (Print) ISSN: 2617-9407 (Online), Vol 4. Issue 1. Pp 21-30.
North, D. C. (1990). Institutions, institutional change and economic performance. Cambridge University Press.
Ostrom, E. (1990). Governing the commons: The evolution of institutions for collective action. Cambridge University Press.
Paris, R. (2004). At war's end: Building peace after civil conflict. Cambridge University Press.
Richmond, O. P. (2011). A post-liberal peace. Routledge.
Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines. Journal of Business Research, 104, 333–339. https://doi.org/10.1016/j.jbusres.2019.07.039
Stam, E. (2015). Entrepreneurial ecosystems and regional policy: A sympathetic critique. European Planning Studies, 23(9), 1759–1769. https://doi.org/10.1080/09654313.2015.1061484
Syarifaturrahmatullah, S., Ahmad Fadhel Syakir Hidayat, Adamu Abubakar Muhammad, Afrah Masood, & Mowafg Masuwd. (2025). Exploration and Mapping of Methods for Researching Second Language Classrooms: Content Analysis based on Rod Ellis’ book. El-Syaker : Samarinda International Journal of Language Studies, 2(2), 73–95. https://doi.org/10.64093/esijls.v2i2.524
Thomas, J., & Harden, A. (2008). Methods for the thematic synthesis of qualitative research in systematic reviews. BMC Medical Research Methodology, 8, Article 45. https://doi.org/10.1186/1471-2288-8-45
Takahashi, R., et al. (2024). Environmental peacebuilding: Moving beyond resolving violence-ridden conflicts to sustaining peace. World Development, 178, 106555.
United Nations. (2015). Transforming our world: The 2030 agenda for sustainable development.
United Nations. (2023). The sustainable development goals report 2023.
United Nations Development Programme. (2024). Human development report 2023/2024: Breaking the gridlock—Reimagining cooperation in a polarized world.
United Nations Development Programme. (2024). 2024 Global Multidimensional Poverty Index: Poverty amid conflict.
United Nations Development Programme. (2024). Peacebuilding: Building trust, preventing conflict, and sustaining peace.
World Bank. (2024). World development report 2024: The middle-income trap.
Downloads
-
PDF
views: 0
Published
How to Cite
Issue
Section
License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright (c) 2026 Ibrahim Isa Bello, Adamu Abubakar Muhammad, Abdullah A Afifi, Shaaban Idris Abdallah, Bilyaminu Yusuf, Murjanatu Yusuf

